Readers may remember that it was on Ascension Day last year that I received the 'phone call from my bishop informing me that I had been recommended for training. It therefore felt quite fitting that it fell to me to preach at mattins this year (all students preach twice at college mattins during the year). See below for the text of my sermon:
+ in the name of the Father, and of the Son and of the Holy Spirit.
Kylie Minogue once said: 'you'll never get to heaven, if you're scared of getting high'.
Believe it or not, these words were the first to come to mind when I knew that I would be preaching today.
Now, It's not that I consider the pop-princess to be a fount of theological wisdom or a guru with new insights– I shan't be crying 'kylie eleison' in future.
But it does seem to me that Kylie's words (however unintentionally) manage to express something of a popular mis-understanding of what the Ascension (and salvation more generally) is all about.
'you'll never get to heaven if you're scared of getting high'
We can quickly dismiss any notion that salvation is simply to do with emotional, mental or spiritual 'highs'. The catholic faith rejects any gnostic notion that salvation involves the soul's liberation from the body, or that enlightenment necessitates a detachment from Creation.
The Ascension shows us that the human flesh in which God was pleased to dwell now dwells in God. Our salvation is bodily. Our flesh can be holy because it has been sanctified by the Incarnation and is now perpetually offered by Christ at the altar of Heaven
In a culture where experience is everything, where the 'highs' brought about by sex, drugs and rock and roll rule , the temptation for the church is to replace these emotional highs with just another set – where worship and church-life offer nothing more than that which simply makes us feel good.
True liturgy is a participation in the worship of Heaven – in the sacrifice of the crucified Christ. True church entails an incorporation into his body – a body that though raised and glorified still bears the marks of his suffering.
Perhaps a better expression would be 'you'll never get to heaven if you're looking at the sky'.
Because, like the apostles, we sometimes need to be asked 'Why are you standing there, looking into the clouds?'. We, like them, continue to look for Jesus in the wrong places. We may no longer be mistaken into thinking that heaven is 'up there', but that doesn't stop us from keeping our heads in the clouds at times. Throughout history the church has been tempted to gaze heaven-wards, averting her eyes from the Christ who needs to be clothed, fed, and sheltered.
At 12 noon today Vincent Nichols will be installed as the 11th Archbishop of Westminster, and this should serve as a painful reminder of our failure, of the church's failure, to attend to the broken body of Christ in this nation. And here again we see the temptation to keep our heads in the clouds, because it's easier to concern ourselves with popes, archbishops and councils than it is to tend to the wounds that fester in the body of Christ in the places that God has set us.
In the Gospel, Luke tells us that when Christ had ascended, the apostles were filled with joy and worshipped . In just a few minutes we too will ascend upstairs, and will worship the risen and ascended Christ. Let us pray that the Christ whom we meet in the breaking of bread will open our eyes to the Christ who dwells in the places where we dare not look